Monday, December 23, 2019

Held Captive by Indians in The Unredeemed Captive by John...

The Unredeemed Captive published by Vintage on March 28, 1995. The Unredeemed Captive - A Family Story by John Demos was about Eunice Williams’ being held captive by the resident Indians and the fight her family endured in order to go home. Eunice was captured together with her family along with hundreds of other residents in and around Deerfield. Demos, seems very knowledgeable of the Deerfield raid. He also uses impeccable detail on the captives’ march to Canada. Demos, also does a great job of depicting the experience of being a captive. It also helped to understand the story better when Demos explained further why the Indians were victorious in capturing the villagers. As well, he described the Kahnawake Indian village where Eunice†¦show more content†¦There were rumors accumulating but by 1704 there were so many over a long period of time that everybody just ignored but still took precaution. Since they had been alerted to the possibility of a raid, they a ll took refuge within the palisade, and a guard was posted. The raid occurred in winter which was atypical. There was a couple feet of snow on the ground. The Indians would have to walk nearly 300 miles to get to Deerfield and return back with captives. The raiders swept into the village, and began attacking individual houses. Reverend Williams house was among the first to be raided; Williams life was spared when his gunshot misfired, and he was taken prisoner. Two of his children and a servant were slain; the rest of his family and his other servant were also taken prisoner. Similar scenarios occurred in many of the other houses. The residents of Benoni Stebbins house, which was not among the ones attacked early, resisted the raiders attacks, which lasted until well after daylight. A second house, near the northwestern corner of the palisade, was also successfully defended. The raiders moved through the village, herding their prisoners to an area just north of the town, rifling hou ses for items of value, and setting a number of them on fire. The captives were rounded up and marched to Canada. The word â€Å"raid† does not sum up to the events that took place in Deerfield. In this interpretation of the â€Å"true† story of Eunice Williams, itShow MoreRelatedEssay on Overview of John Demoss Unredeemed Captive1397 Words   |  6 PagesThe Unredeemed Captive tells a story of struggles a family went through to stay true to one another. Eunice Williams’ was taken captive and family went through many obstacles to try and get her home. Both Eunice and her family were captured together along with many other town residents in the Deerfield Massacre of 1704. Demos precisely described the Deerfield raid along with the process of traveling to Canada. Throughout the book, Demos also covered some individual captive experiences and eventsRead MoreThe Great Journey Through History in John Demos’s The Unredeemed889 Words   |  3 PagesStanding a t the boundary between narrative writing and historical review, John Demos’s The Unredeemed Captive is a paragon of history writing that is simultaneously informative and intriguing. Through his entertaining text and thorough analysis, the readers may find themselves as captivated by the story as the Deerfield captives were by the Native Americans. Although often criticized for his style, Demos has produced an evolutionary way to encapsulate facts through descriptive writing. ProvidingRead MoreThe Discovery Of The Mohawk Indians On The Deerfield, Massachusetts s Community1316 Words   |  6 Pagesthe Mohawk Indians on the Deerfield, Massachusetts’s community. This sets the stage for the events that follow in the novel Unredeemed Captive by the Yale historian named John Demos. The Mohawk Indians captured and killed many individuals as well as families, and then proceeded to send them on a two-month long journey from Massachusetts to Canada. The journey claimed the l ives of many as a result of the harsh winter’s traveling conditions. The Mohawk’s would kill some of the captives out of mercy

Sunday, December 15, 2019

Mt everst Free Essays

Have you ever thought about climbing Mt. Everest? Well, Sir Edman Hillary and Tenzing Norgay were the first people who did. The simarities and differances of â€Å"View from the Summit† by Sir Edman Hillary and the â€Å"The Dream comes True† by Tenzing Norgay are similiar about the events to the top of Mt. We will write a custom essay sample on Mt everst or any similar topic only for you Order Now Everest, but they’re also different in their backgrounds and emotions. They are similiar because they both made it to the top of Everest at 1 1 :30 am. A example is Hillary said, â€Å"At 1 1 :30 am May 29th they reached the top. † Tenzing also said the same thing. They’re also similiar because they both had flags at the top of the summit. A example would be Hillary took a picture of Tenzing with the flags at the top. Another example is Tenzing held the United Nation flag the highest under British, Nepals, and Indians below his picture. Finially, they’re similiar in the hard challenge they took on before the summit. A example is that Hillary said, â€Å"The ice cornice would be a challenge. † A second example would be Tenzing said, â€Å"The last chalenge was a struggle. † The two stories are different in their backgrounds. Examples of this is Hillary was a famous climber from Britain while, Norgay was a local guide from Nepal. They were also different in their styles of writing. Hillary wrote more about facts. Fro example 1 5-27’C. Thenzings has more emotional opinions. Finally, they were also different on how they performed the prestiage of Everest. A example is Hillary said, â€Å"l didn’t need Tenzings help. † Although, Tenzing said â€Å"Hillary did need my help. † Those are only Just a few similarities they had in their climb to the top of Mt. Everest. They’re similiar in the time they reched the top, the flags, and the challenge before the summit. They’re different in their backgrounds, styles of writing, and how they performed. Do you still think you would want to climb Mt. Everest or not? How to cite Mt everst, Papers

Saturday, December 7, 2019

Compacing Facing it and Dulce et Decorum free essay sample

â€Å"Facing it† by Yusef Komunyakaa and â€Å"Dulce et Decorum Est† by Wilfred Owen, are two powerful poems with the graphical life like images on the reality of war. It is apparent that the authors was a soldier who experienced some of the most gruesome images of World War I. In â€Å"Ducle et Decorum Est† Owen tells us about a personal experience in which he survived a chemical warfare attack. Although he survives, some of his fellow troops do not. As in â€Å"Facing It† Komunyakaa is also a soldier who has survived a war. Komunyakaa response to his war experience is deeply shaped by his visit to Lin’s memorial. Inspired by the monument, Komunyakaa confronts his conflicted feelings about Vietnam, its legacy, and even more broadly, the part race plays in America. Both author used imagery and symbolism as they wrote these poems. Owens describes the soldiers as being crippled, mentally and physically overcome by the weight of their experiences in the war. He compares the young men to â€Å"old beggars under sacks†, saying that war turns young men with a full life ahead of them, and optimistic views into beggars that have given up on life and believe that life is never going to get any better (lines 1 and 2). The imagery that he uses allows us to see how gruesome the war really was, and how it was not just something that was glorious and honorable. In the second stanza Owens continues to use similes to show imagery, while ecstasy usually means, an excessive amount of happiness, here it is used to describe how young me are shocked into trying to run for their lives from â€Å"Gas! (line1). As where Komunyakaa describes himself as a black person that hides in the darkness of that granite (line 1 and 2). Komuyakaa stands at the memorial realizing that is more that it appears; it is not just cold stone, but something he identifies with on a more deep and profound level. It is this deeper meaning that inspires his emotional response in lines 3-5. These Loading Manning Page 3 lines show both his past emotional struggle as well as his present one. For Komuyakaa, this memorial does not awaken in him new emotions but old reoccurring ones; ones which he fights to contain with little success, although he came to the memorial with the knowledge that he would find it a highly emotional experience. He struggles to internalize his emotions, telling himself he is stone, like the granite memorial, a strong and steady reminder of the past, but he fails as he realizes the difference between him and the memorial: he is a living human being. He shares the darkness, the blackness, with the granite memorial, yet he can feel the full impact of this connection whereas a granite memorial cannot itself feel the pain that it directly represents. The overall moral of the poems is fairly up front for the reader. It is that war is not how stories make it sound, it is not honorable and fun and glorious, it is gruesome, deadly, and changes the lives of many young men and women who still had a lot of life and innocence left in front of them, and now all they will have are the memories of death and their friends dying in front of them. As Komuyakaa face becomes clear it now serves as a direct reminder of the emotional impact of his surroundings upon him, through mirroring his own face and also by simultaneously illuminating his surroundings and his silhouetted existence within these surroundings, reminding him that he stands within the Vietnam Memorial. This effect is described within the (lines 8-13) His constant turning and moving from angle to angle also suggests emotion as he cannot view the memorial from a single stationary vantage point but must shift back and forth, fully aware of the effect each shift of movement has upon his perceptions of both himself and the memorial, which are directly correlated with his emotions. As for Owens, in the third stanza he is speaking directly to the government officials, and the people that made the propaganda, (lines 21-25) are all quotes that prove that he is speaking to government officials. Owen is speaking as if he is angry with the government. In (lines14-16) Komunyakaa draws attention to the reality and magnitude of loss through stating the exact number of men killed. However, he also underscores his inability to fully accept this reality by expecting his own name to be present, and written like Loading Manning Page 4 smoke. Smoke adds a surreal quality, as smoke vanishes almost as it appears, and is a direct contrast to the memorial, with names permanently engraved of those who died and therefore whose names will never vanish. The one name Komunyakaa reaches out and touches is that of Andrew Johnson in line 17. It’s as if he is blame himself for the death of his friend. Komunyakaa blames his self for not be able to save his friend. Owen is the same way as he describes his fellow troop dies from the gas attack. (line 16) Owen try’s his best to save his fellow troops by yelling for the boys to put their mask on (line 9). To Komunyakaa, the names do not represent the loss of war, these names represent a multitude of individuals, and the memories he shared and events his witnessed with them. However, as he in fact touches Andrew Johnsons name, Komunyakaa finds that he did not share these mens ultimate end. Komunyakaa own name does not appear on the memorial, and at best he can only visualize its presence existing in smoke, whereas he can reach out and touch the name of Andrew Johnson. In the beginning of the poem Komunyakaa visual perception has played tricks upon him but now he reaches out and touches the name of his comrade, and in doing so remembers he truly is dead and will never return, due to line 18. As the speaker looks into the memorial, struggling to understand his past, his own reflection becomes elusive and enigmatic. Owen also finds that he did not share the same ultimate ending as his fellow soldier. Owen was able to put his gas mask on before the gas reached him. Komunyakaa finds a connection he shares with this veteran, as hes lost his right arm/inside the stone, much as Komunyakaa head had vanished inside of the stone at the beginning of the poem (line 28-29). The loss of the veterans arm insinuates a mutilated appendage, a casualty of the war, much as Komunyakaa peace of mind is also a casualty of the war. Komunyakaa has lost his peacefulness in a way that can never be undone, and again he watches others and finds it shocking that they can continue living normal lives and be in the presence of the memorial, without it hindering their ability to function in any noticeable way (lines 28-30) Komunyakaa interprets every movement as a product of his own overwhelmed mental state, rapid motion for Loading Manning Page 5 him can only symbolize emotion and turmoil which ends up falling short of reality. â€Å"Dulce et decorum est pro patria mori† ends with the assertion that is a lie, and the disquieting story told is in itself enough to convince even the most stubborn. However, it is the use of striking comparisons and compelling metaphors that drives the author’s point home. To take the stance that death for one’s country is ghastly and unbecoming is a bold move, as it could easily come across as un-patriotic. The sentiment expressed by the author, however, is not against his country, but against the concept of war and what it does to those who are innocent. His observation is largely one of physical harm, but the reader is able to see the psychological harm done to the speaker through the event he has just retold. The poem is an evocative look at the damage done by war, and the lack of glory thereof. Owen juxtaposes the horrifying image of a soldier he helplessly watched die during an attack of poisoned gas, a memory that haunts his dreams. There is no glory in war, the poem shows, only terrible, unjustified suffering. Although others likely impacted in their own way, can still live normal lives and perform normal tasks in spite of the war, and in the presence of the memorial, whereas it takes Komunyakaa a moment to understand that a woman can stand in front of such a monument and perform a natural every day action such as brushing a boys hair. Both authors are impacted by the events that took place in the wars they were in and both authors came home with a different view of life.